Jesus said many things. Every single one of them is vital for us to hear. A particular statement of Jesus was especially appropriate for me today.
Mark 4:9 (ESV) records Jesus’ statement, “He who has ears to hear, let him hear.”
Jesus was concluding His Parable of the Sower. This Parable illustrates for those who understand it that His teaching will be rejected by some listeners; be accepted by some other listeners, before they then discard it; be heard by a third group of listeners, who are so distracted by the things of the world that they do not allow themselves to be persuaded by the teaching; but will be welcomed and adopted by a fourth group, who will then bring Jesus’ message to others—and to many others, too.
Jesus, being the Son of God, knew things as God’s own Son would know them. He reflected in His parable the inevitability that resonates in His words. That inevitability must be awareness in Jesus of how it is from His Father.
Jesus does not rail against the listeners who reject his message. Simply, he says they exist. Also, he does not chastise those who are enthusiastic at first but later become indifferent. They exist, too. Likewise, those who are too distracted by the world and its pleasures even to pay attention exist.
Jesus’ approbation is reserved for those who welcome and adopt His message, yielding thereby—as He says it—“thirtyfold and sixtyfold and a hundredfold” (4:8).
Jesus is frank later, when He and His disciples are alone, away from the crowd that heard the parable. Explaining why He speaks in parables to those who are not provided with the “secret of the kingdom of God” (4:11), as his disciples are provided with the secret, He states that the parables are designed to provide the crowd with knowledge but not with understanding.
That the crowd might “see but not perceive…hear but not understand, lest they should turn and be forgiven” (4:12).
This same idea appears in Jesus’ words in the other synoptic gospels, in Matthew 13:13 and in Luke 8:10. Each alludes to Isaiah 6:9, which records what the Lord commissioned of Isaiah after that prophet stated his famous line to the Lord: “Here I am! Send me.”
The Lord hides the truth from unreceptive people.
It might be said that Jesus’ profession was to help people to hear, up to a point, a point as spotted by God.
Jesus helped his disciples to hear, totally, but Bible readers know that even the disciples did not get it about much of what Jesus said, despite their possession of the Secret of the Kingdom of God and their ability to hear.
I personally know that it is not easy to hear.
I mean no factiousness when I shift this biblical reflection to physical hearing. I am deaf.
Today, I spent the late morning and early afternoon with a woman who is an audiologist. Her profession is to help people to hear.
During approximately the past twelve years, I used a pair of hearing aids that were the state of the art at the time I bought them. I am told that hearing aids have a presumptive life of about five or six years. Mine are not the state of the art any longer.
I was with this audiologist today because I have been sufficiently troubled about communication using my old hearing aids that I have bought a new set that really are the state of the art, and we were engaged in fitting and programming.
“He who has ears to hear, let him hear.”
Now I hear.
But there’s a nice human knot to tie around this package of parable, of those who hear but in various ways and for various reasons do not retain what they heard, of the Lord’s sovereign intent to withhold knowledge from those who are unreceptive in hearing, but also of Jesus’ approbation of those who do hear and who do use what they heard to spread more widely the truth of the Lord.
During our first meeting, my audiologist showed me a graphic of the inner ear, and while describing it, she said “You know, Mr. Eberhart, my God has three parts, and I think of that when I look at this picture because it shows that the inner ear has three parts, also.”
Well, you can imagine then that our forty-five minute meeting last an hour-and-a-half while we two—a sister and a brother in the Lord—delighted one another with our stories…of hearing.
And our stories continued today, while I said, “Too much reverberation,” or “There's an echo,” or “God bless you for what you do for me, that I may now hear.”